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        1 - Model of meaning relationship of "High quality public places" from Islamic-Iranian thought perspective
        Mohsen Rafieian Mojtaba Rafieian Mohamadreza Bemanian
        This article is written because of the lack of a model for understanding the relationship of the meaning of public space in the perceivers's minds. The results of the study showed that there are two types of levels in any observer's mind that the first are straight More
        This article is written because of the lack of a model for understanding the relationship of the meaning of public space in the perceivers's minds. The results of the study showed that there are two types of levels in any observer's mind that the first are straight, immediate and referential, and the second are implicit, secondary and normative. In fact the secondary thought are a basis for knowing a place as high quality or not. For example everyone considers a clean public place or a place with law as a desirable place. However these places could have not been known as a quality places, if they are impure (according to Islamic rules) or there is a sin in it. With this example, it is cleared out that the secondary meaning plays an important role in the qualitative judgment of public places. Therefore in suggested model, a first levels are around the circle and the secondary are in a center of that and also this model is arranged by some components that has some properties such as a) Transcendental and uplifting, b) Being complementary and c) Hierarchy.in an example meaning relationship could be like atent with a main coulmn and some strings, implicit, secondary and normative meanings are like a main coulmn and straight, immediate and referential meanings are like strings. Finally,quality of holdfast arrange around it. Manuscript profile
      • Open Access Article

        2 - Components of place quality in the Iranian-Islamic city
        Hamidreza saremi Bahare Bahra
        Human presence in urban places means connection to collective existence and the space perceived by them is the result of a discourse between mind and society. Therefore, the quality of interactions resulting from the qualities of place proposed in the West, with the men More
        Human presence in urban places means connection to collective existence and the space perceived by them is the result of a discourse between mind and society. Therefore, the quality of interactions resulting from the qualities of place proposed in the West, with the mental qualities in the Islamic approach, will not be effective in expressing the facts of human interactions with place. Therefore, the present study aims to achieve a model of place quality in the Iranian-Islamic city and in accordance with the Islamic school and thought seeks to answer the questions that what are the components affecting the meaning of place from the point of view of the Iranian-Islamic city? What are the necessary qualities to create an Iranian-Islamic urban place? What is the quality model of the place in the Iranian-Islamic city? In order to achieve the purpose of the research and answer the mentioned questions, qualitative methodology and content analysis strategy have been discussed in a descriptive-analytical process and content analysis of relevant resources in the field of Iranian-Islamic city. The model of place quality in the present study is based on the theory of phenomenal originality of meaning based on the idea that the place form is the most basic level of human interaction with the environment. Also, it has a completely tangible and physical nature and can be considered an object independent of human presence and knowledge. Human knowledge of the environment and the emergence of new concepts following the human presence in the environment, will provide the context for the emergence of the content of the place. For this reason, place and the meaning of place in the present study are considered to have two “subjective components” and “objective components”, which are inseparable in the content of place. According to the research results, the subjective component includes three components “perceptual”, “social” and “managerial” and the objective component has three components “function”, “shape” and “nature”. These components include a total of 52 qualities of places that make the model of quality of Iranian-Islamic city and can be considered in planning, design, management and decision-making and evaluation of the quality of Iranian-Islamic urban places. Manuscript profile