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Open Access Article
1 - The comparative study of Arabian-Islamic Urban pattern with Iranian-Islamic Urban pattern (case study: Khartoum and shiraz)
علی احمدیان کیسمیIslamic big cities like: khartom, Cairo, mashad, shiraz and… can be a pattern for other Islamic cities in the world. This cities have had different history. Since 19th century, this cities have experienced less traditional characters. Because in Africa and other reg MoreIslamic big cities like: khartom, Cairo, mashad, shiraz and… can be a pattern for other Islamic cities in the world. This cities have had different history. Since 19th century, this cities have experienced less traditional characters. Because in Africa and other region, this cities have had changes in urban culture and this trend change local Arabic urban indexex. But Iranian cities have not experienced this history. morphologic urban indexes include: rest sense, place Identity, Perception of Beauty, Ideal view and fast access and so on.This paper study morphologic factors (subjective and objective) of Arabian -Islamic Urban pattern (Khartoum) with Iranian - Islamic Urban pathern (shiraz). We use from documentary and structural content analysis methods for comparative of Arabian-Islamic Urban pattern with Iranian-Islamic Urban pattern. results show that there is no significance different between morphologic indexes for Arabian - Islamic Urban pattern and Iranian - Islamic Urban pattern. On the other hands, there is Similarity subjective (rest sense and place Identity and Perception of Beauty) and objective (Ideal view, fast access) indexes. so, even though there is different in history, we see Similarity in morphologic urban indexes specially rest sense, place Identity, Perception of Beauty, Ideal view and fast access, for this cities. Manuscript profile -
Open Access Article
2 - Spatial Dynamics of Islamic City Based on Complexity Theory; Case Study: Tehran Central District
Hossein Hataminejad Ahmad pourahmad Keramatalah Zayyari Hosein Behbodi MoghadamCity is always dynamic and undergoing transformation. This dynamic in Islamic cities has been influenced by variety of exogenous and endogenous factors and has gotten complexity form. Therefore, the purpose of this research is the study of complexities of Islamic city s MoreCity is always dynamic and undergoing transformation. This dynamic in Islamic cities has been influenced by variety of exogenous and endogenous factors and has gotten complexity form. Therefore, the purpose of this research is the study of complexities of Islamic city spatial dynamics from the perspective of complexity theory and planning of these dynamics from the viewpoint of city as a complex system. Research Method in this paper is based on descriptive-analytical method and data collection method, based on documentary and field method. The statistical sample of the research consists of 85 urban managers and municipal experts (working in region 12, its six districts and Districts 1 and 2 of region 11), who have been identified based on the Cochran’s formula. Using the Mactor method and software and selecting the central part of Tehran as the study area, the following results were obtained: First, in recent decades, various factors and processes have played a role in the spatial dynamics of Tehran (As an Islamic and Muslim city) and its central part ,as They introduce it as a complex system. Second, the diversity of space actors with different positions of divergence, convergence and competition in the spatial dynamics of the central part of Tehran indicates the diversity, complexity and variety of elements involved in urban planning in this area. That is, in the study and planning of the Islamic city, one cannot rely on a single factor such as modernism or globalization, and the diversity of space processes and actors must be studied in terms of complexity theory, and all plans in urban planning have to consider this diversity. Manuscript profile -
Open Access Article
3 - New discoveries Architecture from the Late Sassanid and Early Islamic period in the Seimare River Basin(Central Zagros)
Mahnaz sharigiThe Sassanid dynasty gradually changed its political focus from Fars to the open and strategic land of Mesopotamia during the Middle and Late reign of Shapur II. Definitely, the purpose of this power transfer was to dominate the western borders and the fertile lands of MoreThe Sassanid dynasty gradually changed its political focus from Fars to the open and strategic land of Mesopotamia during the Middle and Late reign of Shapur II. Definitely, the purpose of this power transfer was to dominate the western borders and the fertile lands of Iraq and Khuzestan. The Central Zagros valleys were highly considered as the closest highlands to the political center during this period for the reasons including being located in the highway linking the imperial center with the political center, and its fertility and environmental diversity. The presence of the settlements from the Sassanid period with relatively higher densities than the environmental capability, being located in inaccessible natural valleys, being away from the main communication routes, and most importantly establishing them simultaneously. (so that all of these areas were on pristine soil and not built for the continuation of previous settlements) .the archaeological evidence that demonstrate these centers as the remnants of Sasanian armies that had been active in the dispersed resistance and continued artistic and architectural life beyond the reach of Muslims. New archaeological excavations led to viewing a part of the architectural remains of aristocratic luxurious houses and residential homes. In addition to evaluating the functionality and age of the newly-explored sites, we consider questions such as how to link between the contemporaneous master buildings in the Simare area in this paper. The results indicated the continuation of the settlements from the Sassanid period until the early Islam; the pottery evidence strongly support this dating as well. Thus, this paper attempts to answer the question that “what is the function of the obtained architectural remains and to what period do they belong?” The present research has been based on the archaeological excavations in recent years, trying to explain architectural works with a descriptive-analytical approach. Manuscript profile -
Open Access Article
4 - Analysis of cemeteries organizing in Isfahan city from the perspective of the Islamic Iranian city pattern
Asghar Montazer alghaeem Fardin KoshkiAs death is an inevitable stage of human life, the cemetery has always been one of the main and unavoidable spaces of every human settlement, including Islamic Iranian cities.The present study has been carried out to analyze the organization of the cemeteries in the cit MoreAs death is an inevitable stage of human life, the cemetery has always been one of the main and unavoidable spaces of every human settlement, including Islamic Iranian cities.The present study has been carried out to analyze the organization of the cemeteries in the city of Isfahan from a native and Islamic perspective.The research methodology is qualitative and Sampling method is purposeful. In compared to local cemeteries (decentralized approach) and Rezvan Garden (centralized approach) results show thateach one has different characteristics; among them, in cemetery of the Garden of Rezvan, it would be better service andhygienic and religious issues are being respected.In the case of Isfahan local cemeteries is easier access to them that this will result in savings in time and money of citizens.Also, the use of local cemeteries helps promote walking and reducing the use of cars that this follows savings in fuel consumption and reduces air pollution.In terms of urbanity, local cemeteries have a more human scaleand because they are formed influenced by native thoughts are considered as the promoters of Iranian-Islamic urbanity.Socially, local cemeteries create social cohesion and reinforce collectivism against individualism.Legally, with reinforcement of local cemeteries, the freedom of individuals is greater to determine the place of burial.From a spiritual and cultural point of view, decentralized approach to cemeteries,due to easy access to space of cemetery,strengthens the memory of death in society and the city and create the ultimate goal of space of the cemetery, which is a reminder to the live people and beacause in 20-year perspective document of Country emphasizes on Islamic identity and ethics, therefore, the strengthening of local cemeteries is in direction of the 20-year perspective document of the Islamic Republic of Iran in the horizon of 1404 solar calender. Manuscript profile -
Open Access Article
5 - Revisiting the Spatial Organization of Neighborhoods in the Iranian City in Terms of the Tradition of Mortmain; Case Study: Aligholi Agha neighborhood, Isfahan
Mina Kashani Hamedani Hassan Sajjadzadehmortmain has been existing for a long time in the field of urbanization. It is a multifaceted phenomenon with various physical, functional, social and economic dimensions. Identifying the effect of mortmain endowment on the building blocks of Iranian-Islamic cities, esp Moremortmain has been existing for a long time in the field of urbanization. It is a multifaceted phenomenon with various physical, functional, social and economic dimensions. Identifying the effect of mortmain endowment on the building blocks of Iranian-Islamic cities, especially through a historical approach, will help to clarify this concept. With its unique historical neighborhoods, the city of Isfahan which was mainly developed in the Safavid era under the influence of the idea of the Islamic city and mortmain offers a perfect opportunity for innovative historical research. From among the numerous historical neighborhoods in Isfahan, the neighborhood of Aligholi Agha was selected as the case of the present study due to the survival of its mortmain deeds. The hypothesis of this research is the influence of mortmain on the shape of Aligholi Agha neighborhood. The research seeks to find an answer to the question of how tradition of mortmain has affected the structure and creation of traditional neighborhood spaces?. Accordingly, the purpose of this article is to analyze the spatial structure and physical elements of traditional neighborhoods from the perspective of mortmain tradition and based on the structuralism approach in Islamic city studies. Accordingly, in the process of traditional neighborhoods regeneration, a sustainable spatial organization can be achieved by relying on research findings. For this purpose, the research was conducted through a descriptive-analytical method, while reviewing the literature of the position of mortmain in Islamic thought and its impact on the structure of the Islamic city, and using library-documentary as well as field observations, historical documents and maps, and existing mortmain deeds. Our findings indicate that mortmain has been effective in the formation and further historical development of Aligholi Agha neighborhood centers in Isfahan and creating public buildings such as mosques, bath and other public buildings in this neighborhood. Also, due to the doctrinal and social dimensions of the mortmain tradition, the development and creation of Aligholi Agha neighborhood buildings, has created an interconnected and intertwined structure in the center of the neighborhood and has created sensitivity and participation of people in preserving and reviving traditional buildings in this neighborhood. Manuscript profile -
Open Access Article
6 - Phenomenological Interpretation of the Sacred Place in Iranian-Islamic Cities based on Presence of The Classical Elements (Case Study: Shrine of Shah Nematollah Vali)
Somaye Talaei ali akbari mahdi hamzenejadOne of the most crucial issues encountering researchers in the field of Iranian-Islamic architecture and urban planning with the aim of preserving and perpetuating cultural values in the present era is the issue of overcoming formal and physical descriptions and gaining MoreOne of the most crucial issues encountering researchers in the field of Iranian-Islamic architecture and urban planning with the aim of preserving and perpetuating cultural values in the present era is the issue of overcoming formal and physical descriptions and gaining a deep understanding of the nature and essence of the buildings. Since every building is a form of embodiment of ideas and worldviews of its builders and is additionally a metaphor of their existence in the world, a correct understanding of the building can enable the reproduction of historical identity in the present era. The purpose of this study is to analyze the structure of the tomb of Shah Nematollah Vali based on these assumptions that the ontological implications of the elements can be explained as meaningful signs of the structure of their interrelationship. In the present study, the philosophical foundation of research is interpretivism; the research approach is qualitative, and the analysis method is phenomenological. In analyzing the experience of space and the relationship between the building and the city, the following three assumptions were examined: 1. the hierarchy of spatial relations from the urban space to the dome creates a sense of spirituality in individuals. 2. The presence of four Classic Elements in successive spaces affects users' perception of space as a sacred one. 3. The presence of four Classic Elements as meaningful signs in the space increases the sense of place in pilgrims. To examine the above assumptions by analyzing the lived experience of people in the building, a questionnaire with 20 questions was prepared and distributed among 85 pilgrims and specialists. Data analysis shows that the manner and extent of the presence of four Classic Elements in consecutive scenes of the shrine of Shah Nematollah Vali, has a significant relationship with the perception of mystical meanings and spiritual journeys in the minds of the people and leads them to experience a different perceptual quality in each courtyard. And be more prepared to reach the shrine and pilgrimage at any moment. Manuscript profile -
Open Access Article
7 - Spatial Developments of Sirjan During Islamic Period Based on the Archaeological Evidences and the Written Historical Resources
hasan karimian Ahmad pourahmad Zeinab AfzaliOne of the major cities of Kerman province since the Sasanian period, Sirjan has played a key role in the political, economic, and cultural developments of southeastern Iran due to its geographical location and adjacency to trade routes. Written sources provide detailed MoreOne of the major cities of Kerman province since the Sasanian period, Sirjan has played a key role in the political, economic, and cultural developments of southeastern Iran due to its geographical location and adjacency to trade routes. Written sources provide detailed information about Sirjan during the period; however, issues such as formation, development and decline, and settlements in different periods, as well as the social structure and the economic and cultural activities of the inhabitants have remained mostly neglected, which calls for archaeological studies and evidence. Despite its importance in the Islamic period, Sirjan has received little attention from archaeologists, and there are many uncertainties about its formation and relocations in different periods. Surprisingly, there is no archaeological information about the city even from an period as recent as the Safavid period. This study attempts to examine the process of Sirjan’s formation, development, and decline during the Islamic period, using written historical sources and archaeological evidence obtained in field research. The study also tries to explore the city’s site selection during the Islamic period and the causes of these relocations from an archaeological viewpoint, using archaeological excavations in Sirjan plain and analysis of the resulting data. The finding of the present study indicated that Sirjan, which was one of the strategic centers in southeastern Iran during the historical period, flourished in the early Islamic centuries and was of great importance as the center of Kerman province for several centuries. However, the city declined and was later abandoned in the late Seljuk period until Ghal’eh Sang gradually replaced the Shahre Qhadem. Evidence also showed that Ghal’eh Sang was the most important settlement in the Sirjan plain from the 13th to the late 15th century. After the destruction of the castle by the Aq Qoyunlu rulers in the late 15th century, this area lost its appeal and was replaced by Bagh Bamid Garden. During the Safavid period, Bagh Bamid was the most important settlement on the Sirjan plain. However, the governor’s seat and the urban center were transferred to Sa’iid Abad after its development and expansion. Manuscript profile -
Open Access Article
8 - The nature of attachment to the traditional Iranian neighborhood (Mahalleh): A qualitative study of Ekhtiarieh
samaneh khabiri mohamadreza pourjafar mohamadsaeed izadiNeighborhood in the Iranian cities plays a critical role in the construction of personal and collective identity, place attachment and place belonging. Such neighborhoods during the rapid urbanization and modern urban planning ideas have undergone changes in the spatial MoreNeighborhood in the Iranian cities plays a critical role in the construction of personal and collective identity, place attachment and place belonging. Such neighborhoods during the rapid urbanization and modern urban planning ideas have undergone changes in the spatial structure and social organization over the past several decades leading to disruptions in peoples’ psychological bonds with their neighborhoods and accordingly decline in social participation, social capital and local identities. According to a survey conducted by the Tehran Municipality (2017), Ekhtiarieh is one of the top ten neighborhoods in Tehran, where a high level of neighborhood attachment and relatively high residential stability have been recorded. This article seeks to identify the psychological nature of this bond by studying the lived experience of the residents of Ekhtiarieh and to identify the components that affect the construction of the attachment to the neighborhood. Therefore, the qualitative inquiry and the grounded theory methodology adopted. Using purposeful and theoretical sampling techniques, 24 residents were selected as participants in the research through the process of the data collection and analysis. In-depth interview, open questionnaire and cognitive mapping have been used for data collection and data analysis was performed simultaneously using open, axial and selective coding.Findings show that attachment to the neighborhood is experienced as the sense of home on the neighborhood level and has emotional, perceptual-cognitive and behavioral dimensions. Participants with high level of neighborhood attachment experience an array of emotions namely pride, psychological well-being and sense of belonging and membership. Attachment to the neighborhood is also experienced through maturity of person-place bond, formation of the social self, transformation in the place meanings, territoriality, and the psychological ownership of neighborhood. Analyses of lived experience of Residents shows neighborhood attachment is associated with the specific behaviors namely adaptive proximity seeking patterns, collective action, seeking similarity and affiliation. Attachment to the home, self-continuity, place identity, visual-auditory pleasantness, neighborhood status, places and events connecting people, perceived responsiveness of neighborhood, and place and community stability are factors promoting attachment to the neighborhood. Manuscript profile -
Open Access Article
9 - Dimensional analysis as a method in research on Islamic city
Bahador Zamani ehsan babaei salanghochThe applicability of the qualitative research system and its specific strategies namely grounded theory is worth considering for contributing to the knowledge with the valid scientific theories and doctrines in order to raise the level of awareness and to help predict a MoreThe applicability of the qualitative research system and its specific strategies namely grounded theory is worth considering for contributing to the knowledge with the valid scientific theories and doctrines in order to raise the level of awareness and to help predict and solve the existing problems of the urbanity and urban planning particularly in Islamic contexts. Grounded theory as one of the strategies of qualitative method has been developed with various readings in recent decades. Dimensional analysis as one of the readings of the grounded theory, being devised by Schutzman has been applied in various scientific disciplines; however, this method has been less used in urban research. This paper demonstrates the capabilities of this method for research in general and Islamic city research in particular. Accordingly, two questions are asked: What is the process and capability of the dimensional analysis method? To what extent is this method applicable to Islamic city research? The paper is organized into two main sections. In the first section, the background, philosophical foundations and theoretical underpinnings and steps of the dimensional analysis method are discussed taking into consideration the possibilities and capabilities of this method for research. In the second part of the paper, this method is used for a sample study in Islamic urban context. In this section, the concept of Islamic city has been studied by various scholars scrutinizing the various dimensions and methods used to construct this concept and provide an explanatory framework in this regard. The results of this section come up with six distinct models of Islamic city in related texts and narratives, including Islamic habitat (not city) model; timeless city model; physical model; Muslims’ city model; Islamic civilization model; and city-in-Muslims’ territory model. The findings of this study not only emphasize the advantages and usefulness of dimensional analysis for urban research, but it also implies that any use of this method –such as any other quantitative and qualitative methods – requires its own related ontological and epistemological considerations and adaptation in line with the research details particularly its aim/s and question/s. Manuscript profile -
Open Access Article
10 - A study on Islamic architecture quiddity
sattar khaledianIslamic architecture is a recurring term in research on Islamic art and civilization. A wide range of works made in the Islamic world has been named with this word and scholars have tried to define and mention its features, in which, there is almost no relationship betw MoreIslamic architecture is a recurring term in research on Islamic art and civilization. A wide range of works made in the Islamic world has been named with this word and scholars have tried to define and mention its features, in which, there is almost no relationship between Islam as a divine religion and architecture, and only the characteristics of buildings are mentioned. In this research, came to light by descriptive-analytical study method based on gathering of information in the library, after the analyses of the definitions of Islamic architecture, two questions are asked about it: what it is and when did this form of architecture begin and end. Therefore, based on the inference from Quranic verses and religious doctrine, Islamic architecture refers to a type of architecture that, rather than seeking a specific shape and form, should help Muslims to achieve perfection and the ultimate goal of human creation, which is to worship God. This kind of architecture started at the same time with the mission of the Holy Prophet “PBUH” and will continue until the end and will not be limited to a specific region and a specific time. Manuscript profile -
Open Access Article
11 - Comparative analysis of Tradition and Modernity from the perspective of Dr. Seyed Hossein Nasr; A traditionalist approach towards the Islamic city
Hamidreza saremi Niloofar HashemiPhilosophers’ confrontation with concepts such as “tradition” and “modernity” have always been discussed by groups with different views and each group has attempted to define these concepts based on their own understanding of the subject and index them tailored to their MorePhilosophers’ confrontation with concepts such as “tradition” and “modernity” have always been discussed by groups with different views and each group has attempted to define these concepts based on their own understanding of the subject and index them tailored to their particular worldview. Discussions on the concepts of tradition and modernity, the functions of each, the extent and intensity of each and the effectiveness of each concept in the current contemporary conditions have made it difficult to define a comprehensive and accurate definition without specifying an exclusive approach towards the topic. Therefore, this paper seeks to examine, analyze and critique the views of one of the leading professors of traditionalism, Dr. Seyed Hossein Nasr- impressed by Rene Guenon on and Frithjof Schuon and specialized in Islamic mysticism and philosophy, comparative theology, and the history of science in Islam- the issue of the crisis of the opposition between tradition and modernity in the contemporary world. Thus, by analyzing the content of Dr. Nasr's numerous publications, the concept of tradition and traditionalism, the pillars of traditional thought, traditional art, architecture and traditional urban planning from his point of view have been studied. In the next step, the above-mentioned cases will be examined in relation to the “modernist” thought. Finally, after a comprehensive critique of Dr. Nasr's views on the traditional Islamic city and the new Islamic city, final analysis will provide a valuable summary of the application of the concepts of tradition and modernity in Dr. Nasr's thought. This comparative analysis, which includes the dimensions of origin, temporal and spatial constraints, anthropology, art, artist, aesthetics, principles, architecture, architect, development, city, relationship with nature and environmental principles can guide traditionalist beliefs in solving the crisis of contemporary modernity. Manuscript profile -
Open Access Article
12 - Model of meaning relationship of "High quality public places" from Islamic-Iranian thought perspective
Mohsen Rafieian Mojtaba Rafieian Mohamadreza BemanianThis article is written because of the lack of a model for understanding the relationship of the meaning of public space in the perceivers's minds. The results of the study showed that there are two types of levels in any observer's mind that the first are straight MoreThis article is written because of the lack of a model for understanding the relationship of the meaning of public space in the perceivers's minds. The results of the study showed that there are two types of levels in any observer's mind that the first are straight, immediate and referential, and the second are implicit, secondary and normative. In fact the secondary thought are a basis for knowing a place as high quality or not. For example everyone considers a clean public place or a place with law as a desirable place. However these places could have not been known as a quality places, if they are impure (according to Islamic rules) or there is a sin in it. With this example, it is cleared out that the secondary meaning plays an important role in the qualitative judgment of public places. Therefore in suggested model, a first levels are around the circle and the secondary are in a center of that and also this model is arranged by some components that has some properties such as a) Transcendental and uplifting, b) Being complementary and c) Hierarchy.in an example meaning relationship could be like atent with a main coulmn and some strings, implicit, secondary and normative meanings are like a main coulmn and straight, immediate and referential meanings are like strings. Finally,quality of holdfast arrange around it. Manuscript profile -
Open Access Article
13 - Components of place quality in the Iranian-Islamic city
Hamidreza saremi Bahare BahraHuman presence in urban places means connection to collective existence and the space perceived by them is the result of a discourse between mind and society. Therefore, the quality of interactions resulting from the qualities of place proposed in the West, with the men MoreHuman presence in urban places means connection to collective existence and the space perceived by them is the result of a discourse between mind and society. Therefore, the quality of interactions resulting from the qualities of place proposed in the West, with the mental qualities in the Islamic approach, will not be effective in expressing the facts of human interactions with place. Therefore, the present study aims to achieve a model of place quality in the Iranian-Islamic city and in accordance with the Islamic school and thought seeks to answer the questions that what are the components affecting the meaning of place from the point of view of the Iranian-Islamic city? What are the necessary qualities to create an Iranian-Islamic urban place? What is the quality model of the place in the Iranian-Islamic city? In order to achieve the purpose of the research and answer the mentioned questions, qualitative methodology and content analysis strategy have been discussed in a descriptive-analytical process and content analysis of relevant resources in the field of Iranian-Islamic city. The model of place quality in the present study is based on the theory of phenomenal originality of meaning based on the idea that the place form is the most basic level of human interaction with the environment. Also, it has a completely tangible and physical nature and can be considered an object independent of human presence and knowledge. Human knowledge of the environment and the emergence of new concepts following the human presence in the environment, will provide the context for the emergence of the content of the place. For this reason, place and the meaning of place in the present study are considered to have two “subjective components” and “objective components”, which are inseparable in the content of place. According to the research results, the subjective component includes three components “perceptual”, “social” and “managerial” and the objective component has three components “function”, “shape” and “nature”. These components include a total of 52 qualities of places that make the model of quality of Iranian-Islamic city and can be considered in planning, design, management and decision-making and evaluation of the quality of Iranian-Islamic urban places. Manuscript profile -
Open Access Article
14 - In Search of Principles of Designing a Residential Complex Based on “Islamic Wisdom” (Based on the views of Allama Ayatollah Javadi Amoli in the book Mafatih Al-Hayat)
salman noghrekar reyhaneh rahimiWithout a proper definition of the right way of “living”, we can not talk about the good form of “housing” and the desired quality of “living space”. The research hypothesis is that “living container” and “lifestyle” have a reciprocal effect. Man’s life includes his fou MoreWithout a proper definition of the right way of “living”, we can not talk about the good form of “housing” and the desired quality of “living space”. The research hypothesis is that “living container” and “lifestyle” have a reciprocal effect. Man’s life includes his fourfold relationship with “God, self, others and nature”, which, if based on Islamic teachings, can be said to have been achieved by the Muslim way of life. And “architecture” has the attribute of “Islamic” to the extent that it facilitates it. The aim of this research is to achieve principles for such “architecture” on the scale of “residential complex”. The research question is “What principles should we follow in designing a residential complex that lays the groundwork for an Islamic lifestyle?” To find the answer On the one hand, during conceptual modeling, nine key components of a residential complex were explained. Then, during library studies and content analysis methods, different approaches to “Islamic housing” were categorized and analyzed in two ways: “quantitative and qualitative”. From the third path, the characteristics of the Islamic way of life were obtained from the point of view of Allameh Javadi Ameli - as an Islamologist based on research; accordingly, the residential complex includes four main areas: “housing, roads, service space and green and open space”. The result of the research is the achievement of “design rules” of each of these nine elements that make up the residential complex, which is expressed in the form of “negative and positive principles”. In the current situation of the country, where due to the people’s need for housing, the policy of the “National Housing Production Movement” has been proposed by managers, the achievement of this research can be the guiding principles in designing a residential complex for designers. It should also be a basis for teaching architecture and training architects, especially in the course “Residential Complex Design” (Design 5). Manuscript profile -
Open Access Article
15 - Evaluation of Technology in the architecture of Contemporary residential complexes (Case Study: Complexes of Tehran City from the Pahlavi Period until Today)
Sonya Silvayeh abbas ghaffari Maziar Asefi Abbas YazdanfarResidential architecture in Iran, and especially in the city of Tehran, has been changing since the beginning of the Pahlavi government. that, this developments were incomplete and led to the conversion of traditional, single-unit buildings into apartment complexes with MoreResidential architecture in Iran, and especially in the city of Tehran, has been changing since the beginning of the Pahlavi government. that, this developments were incomplete and led to the conversion of traditional, single-unit buildings into apartment complexes with vertical living. In the meantime, one of the most important factors influencing these developments is the new technologies resulting from the industrial revolution, which as a powerful factor, has in turn created undesirable developments. Because today, despite the fact that buildings have become more suitable and better due to the development of newer equipment and materials, it has adopted an intimate and inhumane design process. Therefore, this study reflects the impact of technology on the architecture of residential complexes in the contemporary period and during the two periods of Pahlavi and the Islamic Revolution, to achieve this, in the theoretical part with a qualitative approach and library studies and using the analytical-descriptive method, a theoretical framework is provided. In the practical part, the mentioned theoretical framework is evaluated through SPSS statistical program and finally personal analysis by field studies and questionnaire compilation. The research findings indicate that; there is a relatively weak relationship between the independent variable of "hard tools" from the discussion of technology and dependent variable of "residential complex" in the Pahlavi period compared to the period of the Islamic Revolution, but for the period of the Islamic Revolution, this relationship is more visible and stronger. So that the intensity of this relationship in the Pahlavi period with an average of 0.207 and in the Islamic Revolution with an average of 0.390. Among the significant issues; the important of "interior architecture/plan" in both mentioned periods is higher than the other two discussions, i.e. "interior decoration" and "area/ facade" in the architecture of complexes. Manuscript profile -
Open Access Article
16 - Explain the components of urban planning education with emphasis on Islamic city indicators
alireza sabermanesh hasan ahmadi naser baratiAs a controversial term,Islamic city is the source of wide and continuous debates, which experienced the large changes and developments since its onset. Although, there is many doubts and disagreements on the definition and determination of the urban planning terms, suc MoreAs a controversial term,Islamic city is the source of wide and continuous debates, which experienced the large changes and developments since its onset. Although, there is many doubts and disagreements on the definition and determination of the urban planning terms, such as Islamic city,it has been as an academic major for more than a century and experienced many changes, particularly under the influence of social circumstances. The connection between the students and graduates of this field with the sectors of academic world and the labor market can be achieved with identifying the components of teaching in urban planning, particularly the Islamic city, which also result in the strong influence of these components on the teaching of this field.One of the ways to improve the knowledge, skills and attitudes of professors and students about quantitative and qualitative debates in urban planning is the necessity of research withfocusingon the components of Islamic city teaching. Considering the position of urban planning teachingand the need to explain the indicators of the Islamic city, this research seeks to explain the teachingcomponents related to urban planning with an emphasis on the indicators of the Islamic city. The main purpose is to identify the role and place of Islamic city indicators in the context of teaching. This research is an applied and survey research based on the purpose, and data collection, respectively. It used the method of structural equation modeling, too. Using the library and documents methods besides by using the studying and reviewing the previous works, the main variables of the model and the indicators related to each one were extracted. The necessary corrections, additions and adjustments were made by helping the opinion of the experts. Then, a questionnaire was designed based on these variables and indicators. This questionnaire let us to determine the importance of each of the obtained indicators in the form of a question and through a five-point Likert scale. We confirmed the validity of this questionnaire by the relevant experts. This questionnaire was filled by the opinion of many students in the studied area. The results show that the quality, methods and teachingaidswith a path coefficient of 5.22, trainers and lecturers with a path coefficient of 3.26, the basic factors of teaching with a path coefficient of 4.19, teaching skills with a path coefficient of 5.08 and finally theteachingvalueswith a path coefficient of 4.55 and all with a probability of 99%havethe significant impacts on the indicators of the Islamic city for the urban planning students. However, the evaluation of the findings showed that the presence of the components of the Islamic city can be important to increase the knowledge of professors andthe motivation of students and to establish an effective connection with the world. Manuscript profile -
Open Access Article
17 - Explaining the function of Transfer of Development Right (TDR) method in order to realize Islamic social justice
Reza Khaleghi Zohre Davoudpour reza nasr esfahaniUrban development with a social justice approach is one of the issues that has been neglected in many urban development plans. The transfer of the development right is considered one of the new ways of monitoring land development. The transfer of the development right i MoreUrban development with a social justice approach is one of the issues that has been neglected in many urban development plans. The transfer of the development right is considered one of the new ways of monitoring land development. The transfer of the development right is important in terms of its position in reducing inequality and ensuring the individual rights of the owners. The development right transfer approach is actually a plan to reduce physical development in areas that the community or planners want to protect. This research aims to examine and implement the approach of the right to transfer development and explain some of the principles of important rules in the perspective of Islam, and its relevance and influence in urban development, and offers suggestions for the realization of social justice using this approach. The current research is an applied research that uses the descriptive-comparative research method to analyze and examine the data. To describe and analyze the data, the comparative literature review method has been used. Based on this, while gathering the topics of Islamic social justice and the method of transferring the right to development, the relationship between the aforementioned method and the realization of social justice is analyzed through the Delphi technique by receiving 5 rounds of opinions from 30 experts. As a result of this research, the principles of social justice include eight principles; Equality in public rights, the lack of objectivity of the position and position of people in the administration of justice, inequality in individual-social acquired rights, compliance with the requirements of time in receiving tariffs, equal access to public services, non-privatization of property and public interests, the benefit of all in public affairs, The lack of immunity of rulers and officials from justice was explained. And also compared to the basics of the right to transfer development method, it was found that the principles of equality in public law, the lack of objectivity of the position and position of individuals in the implementation of justice are completely consistent with the method of the right to transfer development. The principles of inequality in individual-social acquired rights, compliance with the requirements of time in receiving tariffs, equal access to public services, non-privatization of property and public interests, benefit of all in public affairs, lack of immunity of rulers and officials from justice are largely consistent. Or you can use the method of transfer of development right in order to achieve the intended goals of that principle. Manuscript profile -
Open Access Article
18 - The values of the Muslim human and their expression in the architecture of the Iranian Islamic house (case study: historical houses in city of Yazd)
mahshid radaei minoo gharehbaglou mohammad ali key nejhad Farhad Ahmadnejad hamed beytiHuman has values that can play a role in the formation of Iranian Islamic house architecture. Ignoring the hidden values in the experiences of our past is becoming more visible every day. The question that was raised was: How are human values manifested in the architect MoreHuman has values that can play a role in the formation of Iranian Islamic house architecture. Ignoring the hidden values in the experiences of our past is becoming more visible every day. The question that was raised was: How are human values manifested in the architecture of Iranian Islamic houses? The purpose of the research was to identify the human values governing Iranian-Islamic houses, to explain the relationship between human values with the Iranian-Islamic lifestyle, and its manifestation in the architecture of the historical houses of Yazd City as the case studies. This research was qualitative and practical in terms of purpose, and it was conducted by combining logical reasoning methods, descriptive-analytical and historical studies, and based on library documents and sources. We analyzed human values based on Islamic culture in house architecture in 5 axes: human relationship with God - human relationship with self - human relationship with society and others - human relationship with nature - human relationship with history. After extracting Islamic teachings, 6 examples of historical houses in Yazd City were selected and analyzed in terms of Islamic teachings in the field of human values. The results of the study showed that human values in the form of respect for the elderly, guest rights, good neighborliness, avoidance of extravagance, hierarchy, etc., were manifested in the historical houses of Yazd city. Iranian-Islamic buildings are a dynamic collection that must be constantly evolving and adapt to the needs of the residents, Iranian-Islamic concepts, principles, and human values. Therefore, by extracting human values from the pure architecture of the past, updating and restoring it, and updating and spreading it, the architecture of contemporary houses can be shaped in sync with human values. Manuscript profile
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